‘New wine, old wineskins’: a comparative study of interfaith engagement and transitional justice in Kenya and South Africa

Abstract

Transitional justice (TJ) is an approach that has been used by states to bring hope and renaissance in addressing past injustices. Unfortunately, transitional justice mechanisms have been ambiguous and often yield underwhelming results. While various components that constitute human societies have been incorporated in Africa’s journey towards resolving historical injustices, religion has been casually utilised, if not altogether ignored. An interfaith approach to addressing a violent past has not been exploited, yet religion played a significant role in South Africa’s (SA) postapartheid era and Kenya’s second liberation from KANU’s single-party rule. This article will highlight the insufficiencies and gains made by past TJ mechanisms in Kenya and SA. The article will also discuss the place of interfaith engagement in confronting structural violence. Lastly, improving on SA’s TJ model, it will suggest an interfaith agenda for TJ that mitigates the horrors of historical injustices for reconciliation, peace, and stability in Kenya.