Africa has witnessed an increase of clergy who favor faith healing but have little appreciation for modern medicine. The intersection between African traditional healing and faith healing remains unclear, with most curricula in theological and Bible schools failing to address these fundamental issues. Research was conducted to establish the intersection between faith, traditional, and biomedical healing. The findings show that faith healing is practiced by nearly three-fourths of the respondents and that African Instituted Churches give relatively more attention to practices of faith healing than do other denominations.
Historians have held that colonialism and Western missionary enterprise were two distinct and unrelated entries to pre-colonial Kenya. How then did Christianity for decades live side by side with colonialism? The impact of that unholy relationship is felt and sustained in contemporary forms of violence. Whiteness realizes that is hard to enter into something that is in harmony. Therefore, separation needs to happen for Whiteness to succeed. Unfortunately, much of our theological understanding today is tempered with a neocolonial mindset that separates the soul from the body for Christian triumphalism. This paper will analyze the impact of Whiteness in Kenya during and after colonialism to demonstrate how the British explorer-settler-missionary alliance oiled the religious and economic disenfranchising of African people. Secondly, it proposes a political theology that will restore ‘Shalom’ in a socially, economically, and spiritually broken country.